
Our mission is:
"All of Christ for all of life"

We are called to worship and obey the Lord Jesus Christ, to whom all authority in heaven and on earth has been given. Because Christ is King here and now, the gospel is not merely about saving souls for heaven, but about calling the whole world into glad submission to Him. We believe the salvation accomplished by Christ will spread until all the ends of the earth remember and turn to the Lord, all families worship before Him, and the nations of the world become disciple nations.
Our vision is to see the Treasure Valley shaped by Christian faithfulness, where Christ’s crown rights are openly confessed and joyfully practiced in every area of life. We are governed by God’s Word, the truth on which we stand and the authority that reigns supreme.
We pursue this calling in ordinary and durable ways: by gathering each Lord’s Day for covenant renewal worship; by building strong Christian marriages and fruitful families; by raising children who are trained to love Christ and think biblically; and by cultivating a culture marked by gratitude, hospitality, feasting, and joy.
We labor to form men who lead with courage and sacrificial responsibility, and women who flourish as fruitful vines at the heart of their homes. We equip believers to bring Christian wisdom and creativity into every sphere of life, raising up builders who shape the culture rather than retreat from it.
Living and worshiping together, we seek to raise one another to full maturity in Christ, boldly proclaiming the gospel across the Treasure Valley and calling men and women to repentance and joyful obedience to Jesus. As God provides faithful leaders, willing members, and sufficient resources, we will continue to plant churches throughout the Treasure Valley.
Our vision is to see the Treasure Valley shaped by Christian faithfulness, where Christ’s crown rights are openly confessed and joyfully practiced in every area of life. We are governed by God’s Word, the truth on which we stand and the authority that reigns supreme.
We pursue this calling in ordinary and durable ways: by gathering each Lord’s Day for covenant renewal worship; by building strong Christian marriages and fruitful families; by raising children who are trained to love Christ and think biblically; and by cultivating a culture marked by gratitude, hospitality, feasting, and joy.
We labor to form men who lead with courage and sacrificial responsibility, and women who flourish as fruitful vines at the heart of their homes. We equip believers to bring Christian wisdom and creativity into every sphere of life, raising up builders who shape the culture rather than retreat from it.
Living and worshiping together, we seek to raise one another to full maturity in Christ, boldly proclaiming the gospel across the Treasure Valley and calling men and women to repentance and joyful obedience to Jesus. As God provides faithful leaders, willing members, and sufficient resources, we will continue to plant churches throughout the Treasure Valley.
FAQ's About Our Church
How did you come up with your church's name?
In a society that believes identity is whatever one feels at the moment, we wanted a name that would call attention to the never-changing identity of Christ as the King of kings (1Tim 6.15), and the never-changing identity of the church as Christ’s congregation (Heb 2.12). Like every local body of believers the world over, we are The King’s Congregation (Psalm 68.26).
Why does the pastor wear a white robe during worship?
The purpose of the robe is to indicate that the pastor is ministering, not in his own name, but in Jesus’ name. It is intended to take attention off the pastor as an individual, and to call attention to the fact that he is serving the congregation on behalf of Christ. The robe is white because Jesus and the saints in heaven are depicted in the Bible as wearing white robes (Luke 9.28-29; Rev 3.4-5; 7.9-14).
Where do you get your pattern for worship?
We get it from Scripture, where we see a pattern of worship built around the idea of coming to God’s house, where he reaffirms his love and commitment to us, and we to him, similar to the way a married couple may retake their marriage vows, reaffirming their love and commitment to one another. This is often called “covenant renewal worship.” Picture us coming to God’s house Sunday morning. In the Call to Worship, we come together and call upon the name of God, the way visitors in the ancient world would call upon the owner of the home from the gate out front (Psalm 100.4; Acts 12.13-14). Christ meets us and brings us into God’s house and seats us around his table (Luke 22.10-14). In the Confession of Sin and Assurance of Pardon, Christ washes our feet, cleansing us from our sins as we have walked in the world over the past week (John 13.3-10). In the Songs, Prayers, and Confession of Faith, we speak to Christ (Rev 5.8-10), and in the Reading and Preaching of the Word, Christ speaks to us (Luke 24.27). Christ then serves us a fellowship meal in the Lord’s Supper (Luke 22.19-20; 24.30-31) and sends us out with his blessing in the Benediction (Luke 24.51). In the entirety of the worship service, Christ reaffirms his love and commitment to us, and we reaffirm our love and commitment to Christ.
In a society that believes identity is whatever one feels at the moment, we wanted a name that would call attention to the never-changing identity of Christ as the King of kings (1Tim 6.15), and the never-changing identity of the church as Christ’s congregation (Heb 2.12). Like every local body of believers the world over, we are The King’s Congregation (Psalm 68.26).
Why does the pastor wear a white robe during worship?
The purpose of the robe is to indicate that the pastor is ministering, not in his own name, but in Jesus’ name. It is intended to take attention off the pastor as an individual, and to call attention to the fact that he is serving the congregation on behalf of Christ. The robe is white because Jesus and the saints in heaven are depicted in the Bible as wearing white robes (Luke 9.28-29; Rev 3.4-5; 7.9-14).
Where do you get your pattern for worship?
We get it from Scripture, where we see a pattern of worship built around the idea of coming to God’s house, where he reaffirms his love and commitment to us, and we to him, similar to the way a married couple may retake their marriage vows, reaffirming their love and commitment to one another. This is often called “covenant renewal worship.” Picture us coming to God’s house Sunday morning. In the Call to Worship, we come together and call upon the name of God, the way visitors in the ancient world would call upon the owner of the home from the gate out front (Psalm 100.4; Acts 12.13-14). Christ meets us and brings us into God’s house and seats us around his table (Luke 22.10-14). In the Confession of Sin and Assurance of Pardon, Christ washes our feet, cleansing us from our sins as we have walked in the world over the past week (John 13.3-10). In the Songs, Prayers, and Confession of Faith, we speak to Christ (Rev 5.8-10), and in the Reading and Preaching of the Word, Christ speaks to us (Luke 24.27). Christ then serves us a fellowship meal in the Lord’s Supper (Luke 22.19-20; 24.30-31) and sends us out with his blessing in the Benediction (Luke 24.51). In the entirety of the worship service, Christ reaffirms his love and commitment to us, and we reaffirm our love and commitment to Christ.

